A surrealist tale of a man and a woman who are passionately in love with each other, but their attempts to consummate that passion are constantly thwarted by their families, the Church, and bourgeois society.
Caridad de Laberdesque
An unstable young woman escapes from a reformatory for very, very wayward girls and deceptively finds shelter in the kind home of a frighteningly nice and decent family. Little by little, ... See full summary »
Víctor Manuel Mendoza
Hell-bent on revenge, the cocky reform-school runaway, El Jaibo, returns to his old neighbourhood in post-World-War-II Mexico City's poor and squalid slums, to reunite with his faithful gang of juvenile delinquents and street urchins. However, as the dangerous ringleader lives and breathes retribution, his destructive obsession to find the informant who supposedly sent him to jail will intricately interweave his bitter fate with that of Pedro, his weak and unwitting accessory, in a despicable act of pure evil. In the end, are humans inherently good or bad--and above all--is immorality contingent with society?Written by
Recently a ninth roll of the movie was found after decades of thinking that the movie only had eight. The ninth roll includes an alternative "happy" ending, and is included in a new DVD released in Mexico with a book about the movie. See more »
SPOILER: In the director's cut, Pedro is stabbed to death by Jaibo, and Meche and her grandfather dump his body outside the town. The blind man denounces Jaibo to the police, who shoot Jaibo when fleeing arrest. Pedro's mother is left alone alone, in despair. A shorter "happy" ending, never used by the director, was filmed probably to accommodate censorship authorities or the sensibilities of the distributors: Jaibo dies in an accidental fall when he's fighting Pedro, who retrieves the stolen banknote from him. Pedro has a short conversation with Ojitos, and then returns to the reformatory farm-school (to a loud musical crescendo). See more »
An extremely cruel response to the sentimental social comment of Neo-realism
Atheist, Marxist, Freudian, Surrealist, anarchist, fetishist, satirist, or Spaniard, Luis Buñuel was all these or more One of the greatest of all filmmakers, Buñuel expressed an extraordinary personal vision of the world through an exceptional self-effacing special taste, creating a body of work unequaled in its abundance of meaning and its power by any other
In 1946, Buñuel moved to Mexico where, between more conventional assignments, he summed up his creativity with a vengeance His first masterpiece of this prolific period, "The Young and the Damned" was a masterpiece of social surrealism and the founding work of third world barrio repulsion
Portraying the distress of delinquents in MexicoCity's streets, he admitted the effects of shockingly cruel environment but declined to glamorize his victim-heroes: the gang torments a blind beggar who is himself a skillful paedophile, while a Freudian dream the most 'innocent' boy fights a friend for his mother' s sexual favors
The film is powerful enough to make a one firm man weep or encourage a true-believer to lose hope Once seen, its disturbing images can never be forgotten
18 of 26 people found this review helpful.
Was this review helpful to you?
| Report this