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The Greatest Story Ever Told
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The Greatest Story Ever Told (1965)

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Nutzer-Bewertung: 6.3/10 (2,446 Bewertungen)
Fotos (Alle 29 | Diashow)

Übersicht

Regisseur:
George Stevens
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Drehbuchautoren:
Fulton Oursler (book)
Henry Denker (source writings)
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Premierendatum:
9. April 1965 (UK) mehr
Plot:
The life of Jesus Christ. full summary | add synopsis
Filmpreise:
Nominated for 5 Oscars. mehr
Nutzerkommentare:
Beautiful and Dignified Telling of Christ's Mission mehr

Besetzung

 (Hauptdarsteller)
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Weitere Details

Alternativ:
George Stevens Presents The Greatest Story Ever Told (USA) (complete title)
Größte Geschichte aller Zeiten, Die (Österreich) [de]
Grösste Geschichte aller Zeiten, Die (Bundesrepublik Deutschland) [de]
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Länge:
199 Min (edited version) | USA:141 Min (re-issue version) | USA:225 Min (premiere version)
Produktionsland:
USA
Sprache:
Englisch
Farbe:
Farbe (Technicolor)
Seitenverhältnis:
2.20 : 1 mehr
Tonverfahren:
70 mm 6-Track (70 mm prints) (Westrex Recording System) | Mono (35 mm prints)
Altersfreigabe:
South Korea:All | West Germany:6 (f) | Australia:G | Finland:S | Sweden:11 | UK:U | USA:Approved (original rating) | USA:G (re-rating) (1972)
MOVIEmeter: ?
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Fun-Ecke

Dies und das:
Filming began using 3-strip Cinerama process. After three days of filming with the 3-strip camera, the production switched to 70mm Ultra Panavision 70. mehr
Pannen:
Fälschlich als Panne betrachtet: In the film Judas Iscariot kills himself by jumping into a fire, but the Gospel accounts of this story say he hung himself. Also, after the Gospels, at the beginning of the Book of Acts, it is reported that Judas also died when he fell and his body split open, perhaps in the act of hanging himself. No where is his death associated with a fire. However, the director certainly was aware of these reports. As in other scenes in the movie, he may have decided to use a theatrical device to suggest something to the audience. Because Hell is popularly linked with fire, the implication may be that Judas sent himself to Hell, as if he literally jumped into it. mehr
Dialogzitate:
John the Baptist: REPENT! mehr
Bezüge zu anderen Titeln:
Verweis/Anspielung/Erwähnung in "Saturday Night Live: The Best of Saturday TV Funhouse (#31.17)" (2006) mehr
Soundtrack:
Messa di Reqiuem mehr

Häufig gestellte Fragen (FAQ)

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18 out of 21 people found the following comment useful:-
Beautiful and Dignified Telling of Christ's Mission, 30 July 2005
10/10
Author: louiepatti von Manassas, VA

There are no real spoilers in this review, for the story is familiar to Christians of all stripe: the birth, life and mission of Jesus Christ. This epic-length film moves at a stately pace; some may find it boring, but I personally like it very much. Stevens does a superb job with this sensitive material. He cast dozens of famous people, some in cameos and bit parts, but all lending their talents to this film. The costumes have an authentic look, and the landscapes are breathtaking---they are far superior to mere background paintings or sets, and convey a sense of being right there in Palestine two thousand years ago. The music is lovely, well-scored and not jarring. Every role is well-cast, from Charlton Heston as John the Baptist to Telly Sevalas as Pontius Pilate. Best of all were Donald Pleasance as the devil and the tall, lanky Max von Sydow as Christ.

The story unfolds like pages turning in a book. Jesus is born, then appears at age thirty to begin his mission. He goes to his cousin John for baptism, then calls men to follow him. Miracles are performed almost in an indirect way: Jesus speaks in Sydow's commanding voice and, instead of focusing on Christ, the camera is fixed on the person receiving the miracle. A notable exception is the raising of Lazarus. Christ pleads in anguish for the revival of his friend, not because the prayer is really necessary, but to cry out his sorrow for losing Lazarus. As God made man, Jesus hurt like we did, and this scene demonstrates this. His teachings are given gently but firmly throughout the movie. Some viewers may be put off by Sydow's almost detached mannerisms, but the quiet dignity actually suits the concept of Christ as teacher on his salvific mission. The gentle mien of Jesus also stands in stark contrast to the times when he does strongly react, whether to the death of Lazarus, to finding moneychangers in the Temple of Jerusalem, or during his passion and crucifixion. The moment when Christ's life ends is stunning; the light goes out in Sydow's clear blue eyes just before he drops his head.

There are other little gems strewn throughout The Greatest Story Ever Told, moments that shine with unexpected clarity. The calling of Matthew, the betrayal and suicide of Judas, the healing of the crippled young man are just a few examples. The Last Supper is very surprising in its similarity to the way a priest consecrates the bread and wine in a modern-day Mass. The famous actors embrace their roles and seem honored to be part of this great project. The dialogue is beautiful for a reason; American poet Carl Sandburg was in charge of rendering the ancient Bible story into modern wording without sacrificing the meaning or power of the original. Dynamics shift like the ebb and flow of tides, floating on the words as well as the events.

Others have done this story, yet this remains my favorite. Unlike the remake of King of Kings(the silent version was way better), it seems authentic in its details---what genius decided to shave Jeffrey Hunter's underarms? And Jesus of Nazareth never quite escapes the shackles of prime-time miniseries/soap opera; its melodramatic and the scene where Mary freaks out is disturbing rather than evoking sympathy from the audience. As for The Passion, it's an awesome attempt to convey just what Jesus endured for our sins, but unsuitable for children or people who are sensitive to excessive violence and gore. So, in conclusion, for Easter viewing, The Greatest Story Ever Told remains my family's favorite version of the life and work of Jesus Christ.

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